{"title":"Ethics \u0026 Moral Philosophy Books","description":"\u003cp\u003e\u003cstrong\u003eEthics \u0026amp; Moral Philosophy Books – Right, Wrong, and How We Ought to Live\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eEthics \u0026amp; moral philosophy books explore one of the most enduring human questions: how should we live? This category examines right and wrong, justice and responsibility, virtue and duty. Rather than offering simple rules, these books analyze moral reasoning, ethical frameworks, and the principles that guide personal and public decisions. If you want to think more deeply about values, fairness, and moral responsibility, \u003cstrong\u003eexplore our Ethics \u0026amp; Moral Philosophy collection and discover books that examine how we make ethical choices in a complex world.\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eEthics connects abstract philosophy to real life. It shapes debates about law, politics, medicine, business, technology, and personal conduct. Moral philosophy asks not only what is right, but why.\u003c\/p\u003e\n\u003cp\u003eEthics is about reasoning carefully before acting.\u003c\/p\u003e\n\u003cp\u003e\u003cimg src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/ethics-moral-philosophy-01.webp?v=1770899296\" alt=\"\"\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWhy Readers Turn to Ethics \u0026amp; Moral Philosophy Books\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eReaders choose ethics books to better understand moral decision-making. Common interests include:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003eExploring concepts of justice and fairness\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eUnderstanding moral responsibility and accountability\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eExamining ethical dilemmas in modern society\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eComparing different moral frameworks\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eThese books encourage thoughtful reflection rather than quick conclusions.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWhat Defines Ethics \u0026amp; Moral Philosophy\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eAt its core, ethics studies principles of right action and moral judgment. Books in this category are often defined by:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003eAnalysis of moral theories and arguments\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eExploration of duty, consequences, and character\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eExamination of ethical dilemmas\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eConsideration of individual and societal responsibility\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eThe focus is on structured reasoning and philosophical clarity.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eEthical Traditions You’ll Find Here\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis collection may include works covering major moral frameworks such as:\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eVirtue Ethics\u003c\/strong\u003e\u003cbr\u003eCharacter, habit, and living a morally excellent life\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eDeontology\u003c\/strong\u003e\u003cbr\u003eDuty, rules, and moral obligations\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eUtilitarianism\u003c\/strong\u003e\u003cbr\u003eConsequences and maximizing overall good\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eCare Ethics and Relational Ethics\u003c\/strong\u003e\u003cbr\u003eCompassion, relationships, and moral interdependence\u003c\/p\u003e\n\u003cp\u003eTogether, these traditions shape debates across centuries.\u003c\/p\u003e\n\u003cp\u003e\u003cimg src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/ethics-moral-philosophy-02.webp?v=1770899296\" alt=\"\"\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJustice, Rights, and Responsibility\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eMany ethics books focus on questions of fairness. Common themes include:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003eHuman rights and equality\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eMoral limits of authority\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eFreedom and responsibility\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eDistributive justice and fairness\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eThese issues influence both policy and personal choices.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eApplied Ethics and Real-World Dilemmas\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eModern moral philosophy often addresses practical concerns, such as:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003eBioethics and medical decisions\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eBusiness ethics and corporate responsibility\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eTechnology and artificial intelligence\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eEnvironmental and climate ethics\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eEthical theory meets contemporary challenges.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eCharacter and Moral Development\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eSome works emphasize personal growth and virtue. Topics often include:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003eIntegrity and honesty\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eCourage and compassion\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eHabit formation and moral education\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eLiving consistently with values\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eEthics is not only theoretical — it shapes daily conduct.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePopular Ethics \u0026amp; Moral Philosophy Books\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIf you’re looking for influential and widely read works in ethics, these titles are often recommended:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003e\u003ca href=\"https:\/\/surprisecastle.com\/products\/aristotle-nicomachean-ethics-9781107039605\"\u003e\u003cstrong\u003eNicomachean Ethics – Aristotle\u003c\/strong\u003e\u003c\/a\u003e\u003cbr\u003eFoundational work on virtue and character\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003e\u003ca href=\"https:\/\/surprisecastle.com\/products\/kant-groundwork-of-the-metaphysics-of-morals-9781515436874\"\u003e\u003cstrong\u003eGroundwork of the Metaphysics of Morals – Immanuel Kant\u003c\/strong\u003e\u003c\/a\u003e\u003cbr\u003eDuty-based moral philosophy\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003e\u003ca href=\"https:\/\/surprisecastle.com\/products\/utilitarianism-john-stuart-mill-9781718773363\"\u003e\u003cstrong\u003eUtilitarianism – John Stuart Mill\u003c\/strong\u003e\u003c\/a\u003e\u003cbr\u003eConsequence-based ethical reasoning\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003e\u003ca href=\"https:\/\/surprisecastle.com\/products\/a-theory-of-justice-9780674000780\"\u003e\u003cstrong\u003eA Theory of Justice – John Rawls\u003c\/strong\u003e\u003c\/a\u003e\u003cbr\u003eJustice, fairness, and social systems\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003e\u003ca href=\"https:\/\/surprisecastle.com\/products\/practical-ethics-9780521707688\"\u003e\u003cstrong\u003ePractical Ethics – Peter Singer\u003c\/strong\u003e\u003c\/a\u003e\u003cbr\u003eContemporary applied ethical issues\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eThese works represent both classical and modern perspectives.\u003c\/p\u003e\n\u003cp\u003e\u003cimg src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/ethics-moral-philosophy-03.webp?v=1770899296\" alt=\"\"\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eHow to Choose the Right Ethics Book\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe right book depends on your interests and background. Consider whether you’re seeking:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003eFoundational moral theory\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eApplied ethics and contemporary debates\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eHistorical philosophical texts\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eIntroductory overviews\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eIn-depth academic analysis\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eChoosing based on focus and complexity can guide your reading.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReading Ethics Thoughtfully\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eEthics benefits from careful, reflective engagement. Many readers find it helpful to:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003eExamine arguments step by step\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eConsider multiple perspectives\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eReflect on personal moral assumptions\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eApply ideas to real-life situations\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eEthical thinking develops through dialogue and reasoning.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eSummary\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eEthics \u0026amp; Moral Philosophy books explore how we determine right and wrong.\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003eExamination of moral frameworks and principles\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eInsight into justice, responsibility, and character\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003eConnection between theory and real-world dilemmas\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eIf you want to think more clearly about values and moral responsibility, \u003cstrong\u003eexplore our Ethics \u0026amp; Moral Philosophy collection and discover books that deepen your understanding of how we ought to live.\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003cimg src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/ethics-moral-philosophy-04.webp?v=1770899296\" alt=\"\"\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eFAQs\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWhat is the difference between ethics and morality?\u003c\/strong\u003e\u003cbr\u003eThey’re closely related; ethics often refers to systematic study, while morality refers to beliefs about right and wrong.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAre ethics books practical or theoretical?\u003c\/strong\u003e\u003cbr\u003eThey include both foundational theory and applied real-world discussions.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eDo I need a philosophy background?\u003c\/strong\u003e\u003cbr\u003eNot necessarily. Many books introduce ethical concepts clearly.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAre these books only about religion?\u003c\/strong\u003e\u003cbr\u003eNo. Moral philosophy includes secular and religious perspectives.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWhy study ethics?\u003c\/strong\u003e\u003cbr\u003eBecause moral reasoning influences personal choices, laws, and social systems.\u003c\/p\u003e","products":[{"product_id":"tangled-webs-how-false-statements-are-undermining-america-from-martha-stewart-to-bernie-madoff-9780143120575","title":"Tangled Webs: How False Statements Are Undermining America: From Martha Stewart to Bernie Madoff","description":"\u003cb\u003e Bestselling author James B. Stewart investigates our era's most high-profile perjurers, revealing the alarming extent of this national epidemic. \u003c\/b\u003e\u003cp\u003eAmerica faces a crisis: an explosion of perjury and false statements occurring at the highest levels of business, politics, sports, and culture. In Tangled Webs, Pulitzer Prize-winning author James B. Stewart applies his investigative reporting and storytelling skills to four dramatic cases, all involving people at the top of their fields: Martha Stewart, I. Lewis \"Scooter\" Libby, Barry Bonds, and notorious financier Bernard Madoff. Stewart draws on extensive interviews with participants-many speaking here for the first time- and previously undisclosed documents to show how such successful role models found themselves accused of criminal deception.\u003c\/p\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cb\u003eJames B. Stewart\u003c\/b\u003e is the author of \u003ci\u003eHeart of a Soldier\u003c\/i\u003e, the bestsellers \u003ci\u003eBlind Eye\u003c\/i\u003e and \u003ci\u003eBlood Sport\u003c\/i\u003e, and the blockbuster \u003ci\u003eDen of Thieves\u003c\/i\u003e. A former Page One editor at \u003ci\u003eThe Wall Street Journal\u003c\/i\u003e, he won a Pulitzer Prize in 1988 for his reporting on the stock market crash and insider trading.\u003cbr\u003e","brand":"Penguin Books","offers":[{"title":"Default Title","offer_id":50318164361490,"sku":"9780143120575","price":22.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_4c1756a3-3f47-465a-bcfb-fc1d989729c0.jpg?v=1727549611"},{"product_id":"the-cheating-culture-why-more-americans-are-doing-wrong-to-get-ahead-9780156030052","title":"The Cheating Culture: Why More Americans Are Doing Wrong to Get Ahead","description":"\u003cstrong\u003eCheating on every level--from highly publicized corporate scandals to Little League fraud--has risen dramatically in recent decades. Why all the cheating? Why now?\u003cbr\u003e\u003cbr\u003e\u003c\/strong\u003eYou're standing at an ATM. It can't access account information but allows unlimited withdrawals. Do you take more than your balance? David Callahan thinks most of us would. \u003cbr\u003e\u003cbr\u003eCallahan pins the blame on the dog-eat-dog economic climate of the past two decades. An unfettered market and unprecedented economic inequality have corroded our values, he argues--and ultimately threaten the level playing field so central to American democracy itself. Through revealing interviews and extensive data, he takes us on a gripping tour of cheating in America and offers a powerful argument for why it matters. \u003cbr\u003e\u003cbr\u003eLucidly written, scrupulously argued, \u003cem\u003eThe Cheating Culture\u003c\/em\u003e is an important, original examination of the hidden costs of the boom years.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cb\u003eDavid Callahan\u003c\/b\u003e is cofounder and director of research at the public policy center Demos. The author of five books, he has published articles in the New York Times, the Washington Post, and USA Today, and has been a frequent commentator on CNN, MSNBC, and NPR. He received a Ph.D. in politics from Princeton University and lives in New York City.\u003cbr\u003e\u003cbr\u003e","brand":"Mariner Books","offers":[{"title":"Default Title","offer_id":50318179500306,"sku":"9780156030052","price":14.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_0e2879db-6343-4dea-ae48-2627ccb36f7d.jpg?v=1727550219"},{"product_id":"pleasure-a-history-9780190225117","title":"Pleasure: A History","description":"For many, the word 'pleasure' conjures associations with hedonism, indulgence, and escape from the life of the mind. However little we talk about it, though, pleasure also plays an integral role in cognitive life, in both our sensory perception of the world and our intellectual understanding. This previously important but now neglected philosophical understanding of pleasure is the focus of the essays in this volume, which challenges received views that pleasure is principally motivating of action, unanalyzable, and caused, rather than responsive to reason. Like other books in the Oxford Philosophical Concepts series, it traces the development of the focal idea from ancient times through the 20th century. The essays highlight points of departure for new lines of inquiry rather than attempting to provide a full picture of how the idea of pleasure has been explored in philosophy. \u003cp\u003e\u003c\/p\u003eThe volume begins by showing how Plato, Aristotle, early Islamic philosophers, and philosophers in the Medieval Latin tradition, such as Aquinas, honed in on the challenge of unifying the variety of pleasures so that they fall under one concept. In the early modern period, philosophers shifted from understanding the logic of pleasure to treating pleasure as a mental state. As the studies of Malebranche, Berkeley and Kant show, the central problem becomes understanding the relation of pleasure to other sensory experiences, and the role of pleasure in human cognition and knowledge. Short interdisciplinary reflections interspersed between essays focus on art of 16th and 17th century textbooks and the difficult music of composers like Bach, which demonstrate translation of these concerns to cultural production in the period. As the essay on Mill shows, the 19th century development of scientific psychology narrowed the definition of pleasure, and so its philosophical focus. Contemporary accounts of pleasure, however, in both philosophy and psychology, are now recognizing the limitations of this narrow focus, and are once again recognizing the complexity of pleasure and its role in human life.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eLisa Shapiro is\u003c\/strong\u003e Professor of Philosophy at Simon Fraser University. She is the editor and translator of \u003cem\u003eThe Correspondence of Princess Elisabeth of Bohemia and René Descartes\u003c\/em\u003e (University of Chicago Press, 2007) and the editor with Martin Pickavé of \u003cem\u003eEmotion and Cognitive Life in Medieval and Early Modern Philosophy \u003c\/em\u003e(Oxford University Press, 2012).\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318196146450,"sku":"9780190225117","price":39.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_22860740-df7b-45ad-bd67-577401f54fbb.jpg?v=1727550667"},{"product_id":"earth-honoring-faith-religious-ethics-in-a-new-key-9780190245740","title":"Earth-Honoring Faith: Religious Ethics in a New Key","description":"Grand Winner of the 2014 Nautilus Book Awards\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eLarry L. Rasmussen\u003c\/strong\u003e is Reinhold Niebuhr Professor Emeritus of Social Ethics, Union Theological Seminary and winner of the 1997 Grawemeyer Award in Religion. He is the author of \u003cem\u003eDietrich Bonhoeffer: Reality and Resistance\u003c\/em\u003e and the co-editor of \u003cem\u003eEarth Habitat: New Dimensions of Church and Community in Creation\u003c\/em\u003e.\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318198112530,"sku":"9780190245740","price":63.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_f2dce44a-7718-4b70-9ee6-b567cf5563af.jpg?v=1727550741"},{"product_id":"a-tapestry-of-values-an-introduction-to-values-in-science","title":"A Tapestry of Values: An Introduction to Values in Science","description":"The role of values in scientific research has become an important topic of discussion in both scholarly and popular debates. Pundits across the political spectrum worry that research on topics like climate change, evolutionary theory, vaccine safety, and genetically modified foods has become overly politicized. At the same time, it is clear that values play an important role in science by limiting unethical forms of research and by deciding what areas of research have the greatest relevance for society. Deciding how to distinguish legitimate and illegitimate influences of values in scientific research is a matter of vital importance. Recently, philosophers of science have written a great deal on this topic, but most of their work has been directed toward a scholarly audience. This book makes the contemporary philosophical literature on science and values accessible to a wide readership. It examines case studies from a variety of research areas, including climate science, anthropology, chemical risk assessment, ecology, neurobiology, biomedical research, and agriculture. These cases show that values have necessary roles to play in identifying research topics, choosing research questions, determining the aims of inquiry, responding to uncertainty, and deciding how to communicate information. Kevin Elliott focuses not just on describing roles for values but also on determining when their influences are actually appropriate. He emphasizes several conditions for incorporating values in a legitimate fashion, and highlights multiple strategies for fostering engagement between stakeholders so that value influences can be subjected to careful and critical scrutiny.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eKevin C. Elliott\u003c\/strong\u003e is an Associate Professor in Lyman Briggs College, the Department of Fisheries \u0026amp; Wildlife, and the Department of Philosophy, Michigan State University. He is the author of\u003cem\u003e Is a Little Pollution Good for You? Incorporating Societal Values in Environmental Research\u003c\/em\u003e (Oxford University Press, 2011).\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318199816466,"sku":"9780190260811","price":55.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_f346306e-dc95-48ab-b9e3-75abf01cbe72.jpg?v=1727550801"},{"product_id":"death-dying-and-organ-transplantation-reconstructing-medical-ethics-at-the-end-of-life-9780190460846","title":"Death, Dying, and Organ Transplantation: Reconstructing Medical Ethics at the End of Life","description":"In Death, Dying, and Organ Transplantation: Reconstructing Medical Ethics at the End of Life, Miller and Truog challenge fundamental doctrines of established medical ethics. They argue that the routine practice of stopping life support technology in hospitals causes the death of patients and that donors of vital organs (hearts, lungs, liver, and both kidneys) are not really dead at the time that their organs are removed for life-saving transplantation. These practices are ethically legitimate but are not compatible with traditional rules of medical ethics that doctors must not intentionally cause the death of their patients and that vital organs can be obtained for transplantation only from dead donors.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eFranklin G. Miller, Ph.D. \u003c\/strong\u003eis retired from the senior faculty in the Department of Bioethics, National Institutes of Health and currently Professor of Medical Ethics in Medicine at Weill Cornell Medical College. 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He has practiced pediatric intensive care medicine at Boston Children's Hospital for more than 25 years.\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318207222034,"sku":"9780190460846","price":58.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_a1f428ac-f14d-4be8-a2d6-a36e5e18a079.jpg?v=1727550924"},{"product_id":"physician-assisted-death-what-everyone-needs-to-know-r","title":"Physician-Assisted Death: What Everyone Needs to Know(r)","description":"The issue of physician-assisted death is now firmly on the American public agenda. Already legal in five states, it is the subject of intense public opinion battles across the country. Driven by an increasingly aging population, and a baby boom generation just starting to enter its senior years, the issue is not going to go away anytime soon. In \u003cem\u003ePhysician-Assisted Death, \u003c\/em\u003e L.W. Sumner equips readers with everything they need to know to take a reasoned and informed position in this important debate. \u003cp\u003e\u003c\/p\u003eThe book provides needed context for the debate by situating physician-assisted death within the wider framework of end-of-life care and explaining why the movement to legalize it now enjoys such strong public support. It also reviews that movement's successes to date, beginning in Oregon in 1994 and now extending to eleven jurisdictions across three continents. \u003cp\u003e\u003c\/p\u003eLike abortion, physician-assisted death is ethically controversial and the subject of passionately held opinions. The central chapters of the book review the main arguments utilized by both sides of the controversy: on the one hand, appeals to patient autonomy and the relief of suffering, on the other the claim that taking active steps to hasten death inevitably violates the sanctity of life. \u003cp\u003e\u003c\/p\u003eThe book then explores both the case in favor of legalization and the case against, focusing in the latter instance on the risk of abuse and the possibility of slippery slopes. In this context the experience of jurisdictions that have already taken the step of legalization is carefully reviewed to see what lessons might be extracted from it. It then identifies some further issues that lie beyond the boundaries of the current debate but will have to be faced sometime down the road: euthanasia for patients who are permanently unconscious or have become seriously demented and for severely compromised newborns. \u003cp\u003e\u003c\/p\u003eThe book concludes by considering the various possible routes to legalization, both political and judicial. Readers will then be prepared to decide for themselves just where they stand when they confront the issue both in their own jurisdiction and in their own lives.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eL.W. Sumner\u003c\/strong\u003e has published extensively in ethics, political philosophy, and philosophy of law. 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Understanding whether even the most prevalent ones are toxic would take decades. Many people have tragically suffered serious diseases and premature death, including children during development. Why has this occurred? \u003cp\u003e\u003c\/p\u003eMany factors contribute, but two important ones are the laws permitting this and the manner in which science has been used to identify and assess whether or not products are toxic. Both are the outcome of legislative, corporate, and judicial choices. \u003cp\u003e\u003c\/p\u003eCongress created laws that in fact keep public health officials and the wider population in the dark about the toxicity of virtually all substances other than prescription drugs and pesticides. Facing considerable ignorance about toxic substances, impartially motivated scientists seeking to protect the public health are constrained by the natural pace of studies to reveal toxic effects. Corporate pressures on public health officials and scientific obstruction substantially heighten the barriers to protecting the public. \u003cp\u003e\u003c\/p\u003eWhen people have suffered serious as well as life-threatening diseases likely traceable to toxic substances, judicial errors barring relevant science in the personal injury (tort) law can and have frustrated redress of injustices. \u003cbr\u003eUnder both public health law and the tort law, there are possibilities for improved approaches, provided public leaders make different and better choices. This book describes these issues and suggests how we could be better protected from myriad toxic substances in our midst.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eCarl F. Cranor\u003c\/strong\u003e is Distinguished Professor of Philosophy and Faculty member of the Environmental Toxicology Graduate Group at University of California Riverside. 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In this original work of moral philosophy, R. Jay Wallace shows that the standpoint from which we look back on our lives is shaped by our present attachments-to persons, to the projects that imbue our lives with meaning, and to life itself. Through a distinctive \"affirmation dynamic,\" these attachments commit us to affirming the necessary conditions of their objects. The result is that we are sometimes unable to regret events and circumstances that were originally unjustified or otherwise somehow objectionable.\u003c\/p\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eR. Jay Wallace\u003c\/strong\u003e is Professor of Philosophy at the University of California, Berkeley. 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Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life.\u003c\/p\u003e\u003cp\u003eIn this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do. Centered in philosophy, the volume also treats the scientific, historical, economic, and political dimensions of climate change. Our failure to prevent or even to respond significantly to climate change, Jamieson argues, reflects the impoverishment of our systems of practical reason, the paralysis of our politics, and the limits of our cognitive and affective capacities. The climate change that is underway is remaking the world in such a way that familiar comforts, places, and ways of life will disappear in years or decades rather than centuries.\u003c\/p\u003e\u003cp\u003eClimate change also threatens our sense of meaning, since it is difficult to believe that our individual actions matter. The challenges that climate change presents go beyond the resources of common sense morality -- it can be hard to view such everyday acts as driving and flying as presenting moral problems. Yet there is much that we can do to slow climate change, to adapt to it and restore a sense of agency while living meaningful lives in a changing world.\u003c\/p\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eDale Jamieson\u003c\/strong\u003e teaches Environmental Studies, Philosophy, and Law at New York University, and was formerly affiliated with the National Center for Atmospheric Research. 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Taking, as his starting point, John Locke's classic definition of a person, as \"a thinking intelligent being, that has reason and reflection, and can consider itself the same thinking thing, in different times and places,\" Rowlands argues that many animals can satisfy all of these conditions. A person is an individual in which four features coalesce: consciousness, rationality, self-awareness and other-awareness, and many animals are such individuals. \u003cp\u003e\u003c\/p\u003eConsciousness--something that is like to have an experience--is widely distributed through the animal kingdom. Many animals are capable of both causal and logical reasoning. Many animals are also self-aware, since a form of self-awareness is essentially built into the possession of conscious experience. And some animals are capable of a kind of awareness of the minds of others, quite independently of whether they possess a theory of mind. This is not just a book about animals, however. \u003cp\u003e\u003c\/p\u003eAs well as being fascinating in their own right, animals, as Claude Levi-Strauss once put it, are \"good to think.\" In this seamless interweaving of the empirical study of animal minds with philosophy and its history, this book makes a powerful case for the idea that reflection on animals allows us to better understand each of these four pillars of personhood, and so illuminates what means for any individual--animal or human--to be conscious, rational, self- and other-aware.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eMark Rowlands \u003c\/strong\u003eis Professor Philosophy at the University of Miami. He received a D.Phil. from Oxford University. 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The stories that we convey on screens, or what author Carl Plantinga calls 'screen stories, ' are one powerful and pervasive means by which we communicate with each other. \u003cem\u003eScreen Stories: Emotion and the Ethics of Engagement\u003c\/em\u003e argues that film and media studies needs to move toward an an approach to ethics that is more appropriate for mass consumer culture and the lives of its citizens.\u003c\/p\u003e\u003cp\u003ePrimarily concerned with the relationship between media and viewers, this book considers ethical criticism and the emotional power of screen stories that makes such criticism necessary. The content we consume--from television shows and movies to advertisements--can significantly affect our welfare on a personal and societal level, and thus, this content is subject to praise and celebration, or questioning and even condemnation. The types of screen stories that circulate contribute to the cultural ecology of a time and place; through shared attention they influence what individuals think and feel. Plantinga develops a theory of the power of screen stories to affect both individuals and cultures, asserting that we can better respond ethically to such media if we understand the sources of its influence on us.\u003c\/p\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eCarl Plantinga\u003c\/strong\u003e is Professor of Film and Media at Calvin College. 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Immunology answers these questions with its theory of \"self\" and \"nonself\" which has dominated the field since the 1940s. Thomas Pradeu argues that this theory is inadequate, because immune responses to self constituents and immune tolerance of foreign entities are the rule, not the exception. Instead Pradeu advances an alternative theory, the continuity theory, which offers a new way to answer the question of what triggers an immune response. It also echoes the recent realization that all organisms, and not only higher vertebrates, have an immune system.\u003c\/p\u003e\u003cp\u003ePradeu's main thesis is that the self-nonself theory should be abandoned, but that immunology still proves to be decisive for delineating the boundaries of the organism. Articulating an evolutionary and an immunological perspective, he offers an original conception of the organism. Tolerance of the fetus by the mother and of countless bacteria on the body's surfaces proves that every organism is heterogeneous, that is, made of entities of different origins. In other words, every organism appears as a chimera, a mixed living thing-the cohesiveness of which is ensured by the constant action of its immune system.\u003c\/p\u003e\u003cp\u003e\u003cem\u003eThe Limits of the Self\u003c\/em\u003e, will be essential reading for anyone interested in the definition of biological individuality and the understanding of the immune system.\u003c\/p\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eThomas Pradeu\u003c\/strong\u003e is Senior Researcher at the CNRS \u0026amp; University of Bordeaux (France). From 2008 to 2014, he was Associate Professor in Philosophy of Science at Paris-Sorbonne University. He is also Associated Researcher at IHPST Paris. 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What we need now, Rachels contends, is a philosophy that does not discriminate between different species, one that addresses each being on an individual basis.\u003cbr\u003e With this sweeping survey of the arguments, the philosophers, and the deep implications surrounding Darwinism, Rachels lays the foundations for a new view of morality. Vibrantly written and provocatively argued, \u003cem\u003eCreated from Animals\u003c\/em\u003e offers a new perspective on issues ranging from suicide to euthanasia to animal rights.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cem\u003eAbout the Author: \u003c\/em\u003e\u003cbr\u003e \u003cstrong\u003eJames Rachels\u003c\/strong\u003e is University Professor of Philosophy at the University of Alabama at Birmingham. 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Now, Hans Küng, one of the world's preeminent Christian theologians, explores these issues in a visionary and cautionary look at the coming global society. \u003cbr\u003e How can the new world order of the twenty first century avoid the horrors of the twentieth? Will nations form a real community or continue to aggressively pursue their own interests? Will the Machiavellian approaches of the past prevail over idealism and a more humanitarian politics? What role can religion play in a world increasingly dominated by transnational corporations? Küng tackles these and many other questions with the insight and moral authority that comes from a lifetime's devotion to the search for justice and human dignity. Arguing against both an amoral \u003cem\u003erealpolitik\u003c\/em\u003e and an immoral resurgence of \u003cem\u003elaissez faire\u003c\/em\u003e economics, Küng defines a comprehensive ethic founded on the bedrock of mutual respect and humane treatment of all beings that would encompass the ecological, legal, technological, and social patterns that are reshaping civilization. If we are going to have a global economy, a global technology, a global media, Küng argues, we must also have a global ethic to which all nations, and peoples of the most varied backgrounds and beliefs, can commit themselves. \"The world,\" he says, \"is not going to be held together by the Internet.\"\u003cbr\u003e For anyone concerned about the world we are creating, \u003cem\u003eA Global Ethic for Global Politics and Economics\u003c\/em\u003e offers equal measures of informed analysis, compassionate foresight, and wise counsel.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eHans Küng\u003c\/strong\u003e is President of the Global Ethic Foundation, and author of \u003cem\u003eGlobal Responsibility, Judaism, Credo: The Apostles Creed Explained for Today, \u003c\/em\u003e and many other works.\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318270595346,"sku":"9780195122282","price":72.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_57034800-053b-4af6-94be-7d9b92b9bb5a.jpg?v=1727552126"},{"product_id":"kants-impure-ethics-from-rational-beings-to-human-beings-9780195130416","title":"Kant's Impure Ethics: From Rational Beings to Human Beings","description":"This is the first book-length study in any language to examine in detail and critically assess the second part of Kant's ethics--an empirical, impure part, which determines how best to apply pure principles to the human situation. Drawing attention to Kant's under-explored impure ethics, this revealing investigation refutes the common and long-standing misperception that Kants ethics advocates empty formalism. Making detailed use of a variety of Kantian texts never before translated into English, author Robert B. Louden reassesses the strengths and weaknesses of Kantian ethics as a whole, once the second part is re-admitted to its rightful place within Kant's practical philosophy.\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318275248402,"sku":"9780195130416","price":76.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_34a63f25-7c92-4af1-9c4c-e30416a96229.jpg?v=1727552209"},{"product_id":"a-perfect-moral-storm-the-ethical-tragedy-of-climate-change","title":"A Perfect Moral Storm: The Ethical Tragedy of Climate Change","description":"Climate change is arguably \u003cem\u003ethe\u003c\/em\u003e great problem confronting humanity, but we have done little to head off this looming catastrophe. In \u003cem\u003eThe Perfect Moral Storm\u003c\/em\u003e, philosopher Stephen Gardiner illuminates our dangerous inaction by placing the environmental crisis in an entirely new light, considering it as an \u003cem\u003eethical\u003c\/em\u003e failure. Gardiner clarifies the moral situation, identifying the temptations (or \"storms\") that make us vulnerable to a certain kind of corruption. First, the world's most affluent nations are tempted to pass on the cost of climate change to the poorer and weaker citizens of the world. Second, the present generation is tempted to pass the problem on to future generations. Third, our poor grasp of science, international justice, and the human relationship to nature helps to facilitate inaction. As a result, we are engaging in willful self-deception when the lives of future generations, the world's poor, and even the basic fabric of life on the planet is at stake. We should wake up to this profound ethical failure, Gardiner concludes, and demand more of our institutions, our leaders and ourselves. \u003cp\u003e\u003c\/p\u003e\"This is a radical book, both in the sense that it faces extremes and in the sense that it goes to the roots.\" --\u003cem\u003eNotre Dame Philosophical Reviews\u003c\/em\u003e \u003cp\u003e\u003c\/p\u003e\"The book's strength lies in Gardiner's success at understanding and clarifying the types of moral issues that climate change raises, which is an important first step toward solutions.\" --\u003cem\u003eScience Magazine \u003c\/em\u003e \u003cp\u003e\u003c\/p\u003e\"Gardiner has expertly explored some very instinctual and vitally important considerations which cannot realistically be ignored. --Required reading.\" --\u003cem\u003eGreen Prophet\u003c\/em\u003e \u003cp\u003e\u003c\/p\u003e\"Gardiner makes a strong case for highlighting and insisting on the ethical dimensions of the climate problem, and his warnings about buck-passing and the dangerous appeal of moral corruptions hit home.\" --\u003cem\u003eTimes Higher Education\u003c\/em\u003e \u003cp\u003e\u003c\/p\u003e\"Stephen Gardiner takes to a new level our understanding of the moral dimensions of climate change. A Perfect Moral Storm argues convincingly that climate change is the greatest moral challenge our species has ever faced - and that the problem goes even deeper than we think.\" --Peter Singer, Princeton University\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eStephen M. Gardiner\u003c\/strong\u003e is Professor of Philosophy and Ben Rabinowitz Endowed Professor of Human Dimensions of the Environment at the University of Washington, Seattle. He is the coordinating co-editor of \u003cem\u003eClimate Ethics: Essential Readings\u003c\/em\u003e (Oxford, 2010), and the editor of \u003cem\u003eVirtue Ethics: Old and New\u003c\/em\u003e (Cornell, 2005). He is currently co-editing the \u003cem\u003eOxford Handbook on Environmental Ethics\u003c\/em\u003e with Allen Thompson.\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318315946258,"sku":"9780195379440","price":94.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_a65bc62a-df9d-4ea1-a8cd-30afc2f4fea0.jpg?v=1727553091"},{"product_id":"the-limits-of-morality-9780198239161","title":"The Limits of Morality","description":"Most people believe that there are limits to the sacrifices that morality can demand. Although it would often be meritorious, we are not, in fact, morally required to do all that we can to promote overall good. What's more, most people also believe that certain types of acts are simply forbidden, morally off limits, even when necessary for promoting the overall good. In this provocative analysis Kagan maintains that despite the intuitive appeal of these views, they cannot be adequately defended. In criticizing arguments for limited moral requirements as well as those for unconditionally prohibited acts, Kagan offers a sustained attack on two of the most basic features of ordinary common sense morality.\u003cbr\u003e","brand":"Clarendon Press","offers":[{"title":"Default Title","offer_id":50318324007186,"sku":"9780198239161","price":73.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_246f1683-fcc9-4d7a-a616-2c2ab8441d99.jpg?v=1727553308"},{"product_id":"plato-protagoras-9780198239345","title":"Plato Protagoras","description":"In addition to its interest as one of Plato's most brilliant dramatic masterpieces, the \u003cem\u003eProtagoras\u003c\/em\u003e presents a vivid picture of the crisis of fifth century Greek thought, in which traditional values and conceptions of humanity were subjected to criticism of the Sophists and to the far more radical criticism of Socrates. 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No sustained study of Aristotle has addressed these questions, or even recognized them as worth asking. Jessica Moss argues that the notion of the apparent good is crucial to understanding both Aristotle's psychological theory and his ethics, and the relation between them. \u003cbr\u003eBeginning from the parallels Aristotle draws between appearances of things as good and ordinary perceptual appearances such as those involved in optical illusion, Moss argues that on Aristotle's view things appear good to us, just as things appear round or small, in virtue of a psychological capacity responsible for quasi-perceptual phenomena like dreams and visualization: \u003cem\u003ephantasia \u003c\/em\u003e('imagination'). Once we realize that the appearances of goodness which play so major a role in Aristotle's ethics are literal quasi-perceptual appearances, Moss suggests we can use his detailed accounts of \u003cem\u003ephantasia\u003c\/em\u003e and its relation to perception and thought to gain new insight into some of the most debated areas of Aristotle's philosophy: his accounts of emotions, \u003cem\u003eakrasia\u003c\/em\u003e, ethical habituation, character, deliberation, and desire. In \u003cem\u003eAristotle on the Apparent Good\u003c\/em\u003e, Moss presents a new--and controversial--interpretation of Aristotle's moral psychology: one which greatly restricts the role of reason in ethical matters, and gives an absolutely central role to pleasure.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003eJessica Moss, \u003cem\u003eBalliol College, University of Oxford\u003c\/em\u003e \u003cp\u003e\u003c\/p\u003eJessica Moss studied for her PhD in philosophy at Princeton University and taught at the University of Pittsburgh, before coming to Oxford as a tutorial fellow in Ancient Philosophy at Balliol College. She specializes in the philosophy of Plato and Aristotle, with a particular focus on the relation between their ethical and psychological views. 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The first group of papers treat selected biographical issues: his family relations, his relations to women, and his ill health and eventual insanity. In Part 2 the papers treat Nietzsche in historical context: his relations back to other philosophers--the Greeks, Kant, and Schopenhauer--and to the cultural movement of Romanticism, as well as his own later influence in an unlikely place, on analytic philosophy. The papers in Part 3 treat a variety of Nietzsche's works, from early to late and in styles ranging from the \"aphoristic\" \u003cem\u003eThe Gay Science\u003c\/em\u003e and \u003cem\u003eBeyond Good and Evil\u003c\/em\u003e through the poetic-mythic \u003cem\u003eThus Spoke Zarathustra\u003c\/em\u003e to the florid autobiography \u003cem\u003eEcce Homo\u003c\/em\u003e. This focus on individual works, their internal unity, and the way issues are handled within them, is an important complement to the final three groups of papers, which divide up Nietzsche's philosophical thought topically. The papers in Part 4 treat issues in Nietzsche's value theory, ranging from his metaethical views as to what values are, to his own values of freedom and the overman, to his insistence on 'order of rank', and his social-political views. The fifth group of papers treat Nietzsche's epistemology and metaphysics, including such well-known ideas as his perspectivism, his promotion of becoming over being, and his thought of eternal recurrence. Finally, Part 6 treats another famous idea--the will to power--as well as two linked ideas that he uses will to power to explain, the drives, and life. This Handbook will be a key resource for all scholars and advanced students who work on Nietzsche.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eKen Gemes\u003c\/strong\u003e is Professor of Philosophy at Birkbeck, University of London. He is the co-editor of \u003cem\u003eNietzsche on Freedom and Autonomy\u003c\/em\u003e (with Simon May; OUP, 2009). \u003cp\u003e\u003c\/p\u003e\u003cstrong\u003eJohn Richardson\u003c\/strong\u003e is Professor of Philosophy at New York University. He is the author of \u003cem\u003eExistential Epistemology: A Heideggerian Critique of the Cartesian Project\u003c\/em\u003e (OUP, 1986), \u003cem\u003eNietzsche's System\u003c\/em\u003e (OUP, 1996), \u003cem\u003eNietzsche's New Darwinism\u003c\/em\u003e (OUP, 2004), and \u003cem\u003eHeidegger\u003c\/em\u003e (Routledge, 2012). He is a co-editor of \u003cem\u003eNietzsche\u003c\/em\u003e (2001) in the Oxford Readings in Philosophy series.\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318336393490,"sku":"9780198776734","price":62.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_921ff3ba-534f-4572-ba82-a8173c4bf032.jpg?v=1727553572"},{"product_id":"on-what-matters-volume-three-9780198778608","title":"On What Matters: Volume Three","description":"Derek Parfit presents the third volume of \u003cem\u003eOn What Matters\u003c\/em\u003e, his landmark work of moral philosophy. Parfit develops further his influential treatment of reasons, normativity, the meaning of moral discourse, and the status of morality. 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Parfit argues that Gibbard is right, since Gibbard and he now accept the other's main meta-ethical claim. It is rare for three such different philosophical theories to be able to be widened in ways that resolve their deepest disagreements. This happy convergence supports the view that these meta-ethical theories are true. Parfit also discusses the views of several other philosophers, and some other meta-ethical and normative questions.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003eDerek Parfit, \u003cem\u003eAll Souls, University of Oxford\u003c\/em\u003e \u003cp\u003e\u003c\/p\u003eDerek Parfit is one of the leading philosophers of our time. He is a Senior Research Fellow at All Souls College, Oxford, Global Distinguished Professor of Philosophy at New York University, and a Fellow of the British Academy and of the American Academy of Arts and Sciences. 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The \u003cem\u003ePhilebus\u003c\/em\u003ehad a far greater influence on Aristotle's ethics than the frequently studied \u003cem\u003eRepublic\u003c\/em\u003e - yet historians of philosophical ethics have relatively neglected it and existing commentaries tend to emphasize certain aspects at the expense of others. This edited volume, the first of its kind, brings together leading scholars of ancient philosophy to take a fresh and comprehensive look at this important work. Each essay focuses on a relatively brief section of the \u003cem\u003ePhilebus\u003c\/em\u003e and discusses the passages methodically, covering topics such as pleasure, knowledge, philosophical method, and the human good in detail. The result is not and is not intended to be a commentary, nor does it aim to present a unified interpretation. It is instead a series of close, original philosophical examinations, often in conversation with each other, which together provide continuous coverage of the \u003cem\u003ePhilebus\u003c\/em\u003e. This reference work, a useful resource for teaching and studying, is valuable reading for researchers, scholars, graduate students, and advanced undergraduates interested in Plato, ancient Greek ethics, and in the history of ethics.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003ePanos Dimas, \u003cem\u003eProfessor of Philosophy, University of Oslo\u003c\/em\u003e, Russell E. Jones, \u003cem\u003eProfessor of Philosophy, Harvard University\u003c\/em\u003e, Gabriel R. Lear, \u003cem\u003eAssociate Professor of Philosophy, University of Chicago\u003c\/em\u003e \u003cp\u003e\u003c\/p\u003ePanos Dimas is Professor of Philosophy at the University of Oslo. Norway. 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The aim of this book is to offer readers a new Aristotelian analysis and moral justification of a number of emotions that Aristotle did not mention (awe, grief, and jealousy), or relegated, at best, to the level of the semi-virtuous (shame), or made disparaging remarks about (gratitude), or rejected explicitly (pity, understood as pain at another person's deserved bad fortune). Kristjan Kristjansson argues that there are good Aristotelian reasons for understanding those emotions either as virtuous or as indirectly conducive to virtue. 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His Aristotelian Character Education (Routledge) was voted the best Education book published in the UK in 2015 by the Society for Educational Studies.\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318345109778,"sku":"9780198809678","price":98.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_0a75650b-6934-4a36-81a6-4dc1ff146d91.jpg?v=1727553744"},{"product_id":"the-construction-of-human-kinds","title":"The Construction of Human Kinds","description":"Ron Mallon explores how thinking and talking about kinds of person can bring those kinds into being. 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He then turns to interpret constructionist accounts of \u003cem\u003ecategories\u003c\/em\u003e as attempts to explain causally powerful human kinds by appealling to our practices of representing them, and he articulates a view in which widespread representations produce entrenched social roles that could vindicate such attempts. \u003cp\u003e\u003c\/p\u003eMallon goes on to explore constructionist concerns with the social consequences of our representations, focusing especially on the way human kind representations can alter our behaviour and undermine our self understandings and our agency. Mallon understands socially constructed kinds as the real, sometimes stable products of our cognitive and representational practices, and he suggests that reference to such kinds can figure in our everyday and scientific practices of representing the social world. The result is a realistic, naturalistic account of how human representations might contribute to making up the parts of the social world that they represent.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003eRon Mallon, \u003cem\u003eAssociate Professor \u0026amp; Director of the Philosophy-Neuroscience-Psychology Program, Washington University, Saint Louis\u003c\/em\u003e \u003cp\u003e\u003c\/p\u003eRon Mallon (Ph.D. Rutgers) is Associate Professor of Philosophy and Director of the PNP Program at Washington University in St. Louis. His work is at the intersection of the philosophy of psychology and social theory.\u003cbr\u003e\u003cbr\u003e","brand":"Oxford University Press","offers":[{"title":"Default Title","offer_id":50318347567378,"sku":"9780198822486","price":38.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0831\/4771\/8930\/files\/img_b387056a-86a0-4d3d-9fc2-124d29847fe3.jpg?v=1727553807"},{"product_id":"understanding-human-agency-p-9780198825852","title":"Understanding Human Agency","description":"Our self-understanding as human agents includes a commitment to three crucial claims about human agency: that agents must be active, that actions are part of the natural order of the universe, and that intentional actions can be explained by the agent's reasons for acting. While all of these claims are indispensable elements of our view of ourselves as human agents, they are in continuous conflict and tension with one another, especially once one adopts the currently predominant view of what the natural order must be like. One of the central tasks of philosophy of action consists in showing how, despite appearances, these conflicts can be resolved and our self-understanding as agents be vindicated. The mainstream of contemporary philosophy of action holds that this task can only be fulfilled by an event-causal reductive view of human agency, paradigmatically embodied in the so-called 'standard model' developed by Donald Davidson. Erasmus Mayr, in contrast, develops a new agent-causal solution to these conflicts and shows why this solution is superior both to event-causalist accounts and to Von Wright's intentionalism about agency. He offers a comprehensive theory of substance-causation on the basis of a realist conception of powers, which allows one to see how the widespread rejection of agent-causation rests on an unfounded 'Humean' view of nature and of causal processes. At the same time, Mayr addresses the question of the nature of reasons for acting and complements its substance-causal account of activity with a non-causal account of acting for reasons in terms of following a standard of success.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eErasmus Mayr\u003c\/strong\u003e is Lecturer in Philosophy at Ludwig-Maximilians-University, Munich. 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Rather than asking at the start how virtues relate to rules, principles, maximizing, or a final end, we should look at the way in which the acquisition and exercise of virtue can be seen to be in many ways like the acquisition and exercise of more mundane activities, such as farming, building or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing, and as constituting (wholly, or in part) that happiness. We are offered a better understanding of the relation between virtue as an ideal and virtue in everyday life, and the relation between being virtuous and doing the right thing.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003cbr\u003e\u003cstrong\u003eJulia Annas\u003c\/strong\u003e has taught at the University of Arizona since 1986. Before that she taught at the University of Oxford (St Hugh's College) and she has also taught at Columbia University. 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In \u003ci\u003eHow Should We Live?\u003c\/i\u003e, John Kekes offers a refreshing alternative, one in which we eschew absolute ideals and instead consider our lives as they really are, day by day, subject to countless vicissitudes and unforeseen obstacles. \u003cp\u003e\u003c\/p\u003e Kekes argues that ideal theories are abstractions from the realities of everyday life and its problems. The well-known arenas where absolute ideals conflict-dramatic moral controversies about complex problems involved in abortion, euthanasia, plea bargaining, privacy, and other hotly debated topics-should not be the primary concerns of moral thinking. Instead, he focuses on the simpler problems of ordinary lives in ordinary circumstances. In each chapter he presents the conflicts that a real person-a schoolteacher, lawyer, father, or nurse, for example-is likely to face. 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